Cheatsheet
Sūrah Al-KahfThe Cave · Makkah · 110 āyāt · 8 themes
A revision sheet: all themes in one expandable table, with cards to test yourself. Expand a theme to read its full translation and the tafsīr in brief. Read the full summary for the story, the setting and the tafsīr behind it.
Standard — expandable rows with full translation and tafsīr in brief
Themes
Expand a theme to read its full translation and the tafsīr in brief.
| Āyāt | Theme | Takeaways |
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| 1–8 | The straight Book: praise, warning, and a Prophet ﷺ who grievescovers āyāt 1–8 — all 8 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief The opens by praising Allah for a Book with no crookedness in it — a warning for those who claim He has a son, and glad tidings for the believers. Then it consoles the Prophet ﷺ, who was destroying himself with grief over their refusal, and reframes the whole world as an adornment placed there as a test, destined to become barren dust.
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| 9–26 | Trial of faith: the youths of the Cavecovers āyāt 9–26 — all 18 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief Young men in a hostile city choose their faith over their society, withdraw to a cave, and are put to sleep for over three centuries. Their only strategy is a duʿāʾ — mercy from You, and right guidance in our affair — and Allah takes over from there: He guards their hearts, their bodies, even the turning of their sides.
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| 27–31 | Recite what is revealed, stay with the poor believers, and let whoever wishes believecovers āyāt 27–31 — all 5 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief The Prophet ﷺ is told to recite what has been revealed to him — no one can change Allah's words, and there is no refuge besides Him. Then comes the flat statement that settles the whole argument with : the truth is from your Lord, so let whoever wishes believe and whoever wishes disbelieve — a warning follows for the wrongdoers, and a description of the garden prepared for those who believe and do what is right.
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| 32–46 | Trial of wealth: the two men and the two gardenscovers āyāt 32–46 — all 15 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief One man has two flourishing gardens and concludes he is permanent and favoured; his poor companion answers not with envy but with theology — say mā shāʾa Allāh, lā quwwata illā billāh. The garden is destroyed overnight, and the gives its verdict: wealth and children are the ornament of this life, but the enduring good deeds are better with your Lord.
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| 47–59 | The Day the mountains move, the record is laid open, and Iblīs is exposedcovers āyāt 47–59 — all 13 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief The pictures the Day the mountains are set moving and the earth appears bare, when everyone is gathered and the record of deeds is laid open — the guilty are afraid of what is written, and find every deed, small or great, counted. Then it goes back to the origin of enmity: refused to bow to عليه السلام out of arrogance, and now people take him and his offspring as protectors instead of Allah, a most evil exchange. It closes with a warning about the towns destroyed only after being given a fair warning, and a reminder that Allah's forgiveness and punishment are both real and both deserved.
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| 99–110 | The greatest loss — and the two conditionscovers āyāt 99–110 — all 12 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief The ends by naming the biggest losers: not those who did nothing, but those whose effort was lost while they thought they were doing well. The remedy is the last — hope for the meeting with your Lord, then two conditions: righteous action, and no partner in the worship of your Lord.
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| 60–82 | Trial of knowledge: Mūsā and al-Khiḍrcovers āyāt 60–82 — all 23 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief عليه السلام, given and speech with Allah, is sent to learn from a servant given a different kind of knowledge. A boat is damaged, a boy is killed, a wall is repaired without pay — three events that look like injustice until the reasons are disclosed. The lesson is not that knowledge is relative, but that your view of events is partial.
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| 83–98 | Trial of power: Dhul-Qarnayncovers āyāt 83–98 — all 16 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief A king given reach and means across the earth uses power the way it should be used: justice at the west, mercy at the east, and construction where people are helpless. When his iron barrier is complete he refuses the credit — 'this is a mercy from my Lord' — and immediately names its expiry date at the promise of his Lord.
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| Allah's names |
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