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Sūrah Al-MujādilahThe Pleading Woman · Madinah · 22 āyāt · 4 movements

Named after Khawlah bint Thaʿlabah, whose complaint against her husband's pronouncement of ẓihār was heard by Allah from above the seven heavens, this surah legislates the expiation for ẓihār, rebukes secret counsels held against the believers, teaches etiquette in gatherings, and closes by describing the distinguishing mark of 'the party of Allah' — those who do not take Allah's opponents as beloved, even if they are close relatives.

At a glance

ĀyātMovementIn one line
1–2Khawlah's complaint heard by AllahNo plea to Allah, however quiet or seemingly unheard by others, escapes His hearing.
3–4The expiation of ẓihārRevelation both names an injustice and provides a practical way to correct it.
7–10Private counsels and Allah's presenceNo private conversation, however secret it feels, is hidden from Allah's knowledge.
11–22Assembly manners and the party of AllahSimple courtesy in gatherings — making room, rising when asked — is tied directly to Allah raising people in rank.

Occasion & setting

Khawlah bint Thaʿlabah's husband, Aws ibn al-Ṣāmit, said to her in anger, 'You are to me like the back of my mother' (ẓihār), an old pre-Islamic formula. She went to the Prophet ﷺ, but when he initially informed her that she had become unlawful to her husband under prevailing custom, she disputed the ruling and turned to Allah in complaint.

Sunan Ibn Mājah 2063; cf. Ibn Kathīr, Tafsīr, introduction to 58:1

Key messages

  • · No complaint, spoken quietly or under duress, escapes Allah's hearing.
  • · Revelation both condemns an injustice and provides a practical, graduated remedy for it.
  • · Every private conversation is transparent before Allah, whatever its secrecy feels like.
  • · Righteous consultation must be built on piety, never on scheming against others.
  • · Simple courtesy in gatherings is tied to Allah raising a person's rank.
  • · Faith and knowledge together are named as a path to elevated standing before Allah.
  • · True loyalty to Allah sometimes requires withholding affection even from close kin who oppose Him.
  • · The 'party of Allah' is defined by where loyalty ultimately rests, not by lineage or numbers.

Root vocabulary

ج د ل

to argue, dispute, plead

1

تُجَـٰدِلُكَ (she pleads with you) · جِدَال (disputation) · مُجَادَلَة (argumentation)

ظ ه ر

back; to make apparent (root of ẓihār)

2, 3, 4

يُظَـٰهِرُونَ (they pronounce ẓihār) · ظَهْر (back) · ظَاهِر (apparent, outward)

ن ج و

private conversation, to save

7, 8, 9, 10, 12, 13

نَّجْوَىٰ (private/secret conversation) · نَاجَىٰ (he conversed privately) · نَجَاة (salvation, deliverance)

ف س ح

to make space, room

11

تَفَسَّحُوا۟ (make space for yourselves) · يَفْسَحِ (He will make space) · فُسْحَة (spaciousness)

د ر ج

rank, degree, step

11

دَرَجَـٰتٍ (ranks/degrees) · دَرَجَة (a degree) · دَرَج (steps)

و د د

affection, love

22

يُوَآدُّونَ (they hold affection for) · مَوَدَّة (affection) · وَدُود (The Most Loving)

ح ز ب

party, group

19, 22

حِزْبُ ٱللَّهِ (the party of Allah) · أَحْزَاب (parties, confederates) · حِزْب (a party/faction)

Flip cards

19 cards over the roots, movements, takeaways and seerah events of this surah. Anything you mark “still learning” comes back before the deck ends.

Sūrah Al-Mujādilah deck

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