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Sūrah Az-ZukhrufThe Ornaments of Gold · Makkah · 89 āyāt · 17 themes
A revision sheet: all themes in one expandable table, with cards to test yourself. Expand a theme to read its full translation and the tafsīr in brief. Read the full summary for the story, the setting and the tafsīr behind it.
Standard — expandable rows with full translation and tafsīr in brief
Themes
Expand a theme to read its full translation and the tafsīr in brief.
| Āyāt | Theme | Takeaways |
|---|---|---|
| 1–5 | The clear Book and the choice of languagecovers āyāt 1–5 — all 5 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief The opens by swearing by the clear Book itself: it was sent down in Arabic so the people first hearing it could understand it, and its origin is with Allah, high above any fault.
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| 6–8 | Every prophet before him ﷺ was mockedcovers āyāt 6–8 — all 3 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief Allah comforts the Prophet ﷺ: every prophet before him was laughed at too, and peoples far stronger than were destroyed when they kept on denying.
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| 9–14 | The earth made a cradle and water sent in due measurecovers āyāt 9–14 — all 6 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief Even the deniers admit Allah made the heavens and the earth. So the points to His care in the everyday: the earth laid out like a cradle, rain sent in measured amounts, and animals and ships made safe to travel on — with a du'ā to say when you set off.
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| 15–20 | The false claim that the angels are Allah's daughterscovers āyāt 15–20 — all 6 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief They claimed the angels were Allah's daughters while hating daughters for themselves. Their own attitude exposes the claim, and they will be asked what evidence they ever had for it.
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| 21–25 | 'We found our fathers upon a way' — the excuse of blind followingcovers āyāt 21–25 — all 5 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief Their only argument is that their fathers did it. The shows this was the excuse of the wealthy in every town a warner came to, even when offered something better.
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| 26–28 | Ibrāhīm's disownment of idolatrycovers āyāt 26–28 — all 3 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief عليه السلام cut himself off from everything his people worshipped and held to the One who created him — a word of pure worship he left behind for his descendants to come back to.
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| 29–30 | When the truth came, they called it magiccovers āyāt 29–30 — all 2 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief Allah let and their fathers enjoy life for a long time. When the truth and a clear Messenger ﷺ finally came, they brushed it aside as magic.
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| 31–35 | Gold ornaments are not the measure of truthcovers āyāt 31–35 — all 5 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief They expected to go to the richest man of or Ṭāʾif. Allah answers that He, not they, decides who receives His mercy, and that gold and silver are only the comfort of this life.
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| 36–42 | Turning from remembrance earns a devil as a close companioncovers āyāt 36–42 — all 7 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief Turning away from remembering Allah is never neutral: a devil is assigned as a constant companion who makes the wrong road look right, until the regret comes on a Day when regret no longer helps. The Prophet ﷺ is reassured that his job is to deliver the message, not to force hearts.
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| 43–45 | Hold firmly to what was revealed, and ask the messengers sent beforecovers āyāt 43–45 — all 3 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief The Prophet ﷺ is told to grip the tightly — it is the straight path — and that every messenger before him taught the same thing: worship Allah alone.
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| 46–50 | Mūsā sent to Firʿawn with signs, and the mockery that followedcovers āyāt 46–50 — all 5 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief عليه السلام came to with sign after sign and was laughed at. When punishment came they begged for relief and promised to believe, then broke their word as soon as it lifted.
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| 51–56 | Firʿawn's gold bracelets and Mūsā's truthcovers āyāt 51–56 — all 6 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief dismissed عليه السلام for having no gold bracelets and no escort of angels — the same status-first thinking as . He fooled his people, and they were drowned with him.
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| 57–61 | ʿĪsā made a sign, and the warning not to be turned aside by Shayṭāncovers āyāt 57–61 — all 5 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief When ʿĪsā عليه السلام was raised in argument, the answer is plain: he was a servant Allah honoured and made a sign, not a rival to Him — and his return is one of the signs of the Hour.
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| 62–66, 74–77 | A punishment that is never lightened, and the call to Mālikcovers āyāt 62–66, 74–77 — all 9 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief After ʿĪsā عليه السلام brought clear proofs, the groups split over him. The Hour will arrive suddenly, and for those who did wrong the punishment is never eased; their plea to for an end is refused.
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| 67–73 | Friends become enemies, except the righteouscovers āyāt 67–73 — all 7 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief On that Day close friends turn on each other — except those whose friendship was built on obedience to Allah, who are welcomed with 'no fear upon you today'.
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| 78–80 | The truth was brought, though most dislike it, and their secrets are recordedcovers āyāt 78–80 — all 3 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief The truth was delivered plainly, but most people do not want it. Whatever they scheme in private is heard, and angels are writing it down.
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| 81–89 | The Most Merciful has no son, and the closing word of peacecovers āyāt 81–89 — all 9 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief The closes by denying outright that Allah has a son, affirming He alone is God in the heavens and the earth, and telling the Prophet ﷺ to leave the deniers with a dignified word: 'Peace.'
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| Allah's names |
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