Cheatsheet
Sūrah HūdHūd (the prophet) · Makkah · 123 āyāt · 16 themes
A revision sheet: all themes in one expandable table, with cards to test yourself. Expand a theme to read its full translation and the tafsīr in brief. Read the full summary for the story, the setting and the tafsīr behind it.
Standard — expandable rows with full translation and tafsīr in brief
Themes
Expand a theme to read its full translation and the tafsīr in brief.
| Āyāt | Theme | Takeaways |
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| 1–6 | Seek forgiveness, and provision followscovers āyāt 1–6 — all 6 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief A Book whose āyāt are made firm then explained in detail, opening with: worship none but Allah, seek His forgiveness and turn to Him, and He will grant you good enjoyment for an appointed term. Then the guarantee that removes the excuse of fear: there is no creature on earth but that its provision is upon Allah.
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| 7–11 | Created in six days to test who does bestcovers āyāt 7–11 — all 5 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief He created the heavens and the earth in six days — His Throne upon the water — so that He may test which of you is best in deed. Yet if a human is granted mercy and then it is withdrawn, he despairs and turns to blame; if instead he is given ease after hardship, he boasts, forgetting the Giver. Excepted are those who are patient and do righteous deeds — for them is forgiveness and a great reward.
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| 12 | Do not leave part of what is revealed to youcovers āyāt 12 — all 1 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief Allah addresses the pressure the Prophet ﷺ faced: perhaps you would leave out some of what is revealed to you, and your heart is straitened by it, because they say, 'Why has a treasure not been sent down to him, or an angel come with him?' He is only a warner, and Allah is a Guardian over all things - the message does not need to be softened to please its critics.
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| 13–16 | Bring ten chapters like it — and those who want only this lifecovers āyāt 13–16 — all 4 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief The challenge is issued: if they say the Prophet ﷺ invented it, then bring ten invented chapters like it and call whoever you can besides Allah. Then a sober warning: whoever desires only the life of this world and its adornment will be paid their deeds in full here, without being shortchanged — but in the Hereafter they have nothing but the Fire, and all they did is nullified.
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| 17–24 | Whoever stands on clear evidence, and the greatest liarscovers āyāt 17–24 — all 8 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief Someone standing on clear evidence from his Lord, recited by a witness from Him, is not like someone chasing only this world. Whoever fabricates a lie against Allah will have it presented before witnesses on the Day of Judgement - and who is more unjust than one who invents a lie against Allah? Such people could not escape Allah on earth, and had no protectors besides Him. The two groups are compared to the blind and deaf against the seeing and hearing: are they equal? Will you not then take heed?
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| 25–38 | Nūḥ, the mocking chiefs, and the shipcovers āyāt 25–38 — all 14 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief Nūḥ عليه السلام was sent to warn his people plainly. The chiefs who disbelieved said he was only a man like themselves, and that only the lowest among them had followed him without real thought. He refused to drive away the believers, saying he is not one to turn away those who come to Allah, and that he has no treasuries of Allah nor knowledge of the unseen to offer them status. He built the ship as commanded, and whenever the chiefs passed by, they mocked him — to which he replied that if they mocked him, he would mock them in turn, when they would know who receives a humiliating punishment.
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| 36–49 | Nūḥ and the son who was not of his familycovers āyāt 36–49 — all 14 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief After centuries of daʿwah Nūḥ عليه السلام is told none of his people will believe beyond those who already have. As the waves rise he calls his son: embark with us, do not be with the disbelievers. The boy answers that he will climb a mountain. Nūḥ appeals to the promise about his family and is answered: he is not of your family; his deed was other than righteous — and he is warned not to ask about what he has no knowledge of.
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| 50–60 | Hūd عليه السلام and ʿĀd: repent and the sky sends abundant raincovers āyāt 50–60 — all 11 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief To ʿĀd was sent their brother Hūd عليه السلام: worship Allah alone, you have no other god. He called them to seek forgiveness and turn to Him, and He would send the sky down upon them in abundant rain and add strength to their strength. They dismissed him as one who had lost his mind and demanded he bring their gods' punishment upon them. Hūd عليه السلام declared he relied on Allah, who holds every creature by its forelock, and that his Lord is on a straight path. ʿĀd rejected the signs and the command of every arrogant tyrant among them, so they were followed by a curse in this life and on the Day of Judgement.
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| 61–68 | Ṣāliḥ عليه السلام, the she-camel, and three days' gracecovers āyāt 61–68 — all 8 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief To was sent their brother عليه السلام, calling them to worship Allah alone, who produced them from the earth and settled them in it, telling them to seek His forgiveness and turn to Him. He gave them the she-camel as a clear sign, telling them to let her graze on Allah's earth and not touch her with harm, or a near punishment would seize them. They hamstrung her, so he told them to enjoy their homes for three more days — a promise not to be denied. When the command came, the Blast seized the wrongdoers and they lay fallen in their homes, as if they had never lived there.
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| 69–76 | Ibrāhīm's عليه السلام guests, the good news, and his pleading for Lūṭ's peoplecovers āyāt 69–76 — all 8 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief Messengers came to عليه السلام with good news; when he saw their hands not reaching the food he offered, he felt a fear of them, but they said, do not fear, we are sent to the people of Lūṭ. His wife, standing there, laughed, and was given good news of and, after him, عليهما السلام. When the fear left Ibrāhīm عليه السلام and the good news came, he began to argue with Us concerning the people of Lūṭ, for Ibrāhīm عليه السلام was forbearing, tender-hearted, and often turning to Allah. He was told to turn away from this pleading — the command of your Lord has come, and an irreversible punishment is coming to them.
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| 77–83 | Lūṭ عليه السلام and the destruction of his towncovers āyāt 77–83 — all 7 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief When the messengers came to Lūṭ عليه السلام, he was distressed on their account, feeling powerless to protect them, and said, this is a distressing day. His people came rushing towards his house, already used to their shameful practice. Lūṭ عليه السلام wished he had strength against them or could rely on a strong support. The messengers revealed themselves and told him they were sent to protect him — none of his people should follow when he left with his family at night, except his wife, who would meet what struck the rest. When the command came, the town was overturned, and stones of baked clay, marked by your Lord, were rained upon it — and it is not far from the wrongdoers.
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| 84–95 | Shuʿayb عليه السلام and Madyan: give full measure and weightcovers āyāt 84–95 — all 12 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief To was sent their brother عليه السلام: worship Allah alone, and do not diminish the measure and the scale — do not deprive people of their due, and do not spread corruption on earth after it has been set right. His people mocked him — does your prayer command you to abandon what our forefathers worshipped, or to stop doing what we wish with our own wealth? Shuʿayb عليه السلام answered that he only wanted to reform what he could, relying on Allah, and did not want to oppose them merely to take for himself what he forbade them. They threatened to stone him, saying his family's status alone protected him. When the command came, the Blast seized the wrongdoers, and they too lay fallen in their homes.
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| 96–99 | Mūsā عليه السلام sent to Firʿawn with clear proof and authoritycovers āyāt 96–99 — all 4 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief عليه السلام was sent with Our signs and clear authority to and his chiefs, but they followed the command of Firʿawn, and Firʿawn's command was not rightly guided. He will go ahead of his people on the Day of Judgement and lead them into the Fire — a wretched place to be led. They were followed by a curse in this life, and on the Day of Judgement — a wretched gift to receive.
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| 100–120 | Why the ruins are recited to youcovers āyāt 100–120 — all 21 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief The names its own method: these are accounts of the towns We relate to you — some still standing, some harvested. Allah would not destroy towns unjustly while their people were reformers. And the closing line explains everything before it: all that We relate to you of the news of the messengers is so that We may make firm your heart with it.
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| 112–115 | Stand firm as you were commandedcovers āyāt 112–115 — all 4 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief The heaviest command in the Qurʾān according to many of the salaf: fastaqim kamā umirta — remain upright exactly as commanded, you and those who turned back with you, and do not transgress. Then: do not incline towards the wrongdoers or the Fire will touch you. Then the relief: establish prayer at the two ends of the day and in the hours of the night — indeed good deeds remove bad deeds. And be patient, for Allah does not waste the reward of those who do good.
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| 121–123 | Act in your own way; we too are waitingcovers āyāt 121–123 — all 3 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief To those who do not believe, say: act according to your position; we too are acting. And wait; we too are waiting. To Allah belongs the unseen of the heavens and the earth, and to Him every matter is returned — so worship Him and rely upon Him, for your Lord is not unaware of what you do.
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| Allah's names |
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