Cheatsheet

Sūrah MuḥammadMuḥammad · Madinah · 38 āyāt · 12 themes

A revision sheet: all themes in one expandable table, with cards to test yourself. Expand a theme to read its full translation and the tafsīr in brief. Read the full summary for the story, the setting and the tafsīr behind it.

Standard — expandable rows with full translation and tafsīr in brief

Themes

Expand a theme to read its full translation and the tafsīr in brief.

ĀyātThemeTakeaways
1-3Deeds lost for the blockers, deeds set right for believerscovers āyāt 1–3 — all 3
  • Do not treat good deeds as a substitute for faith or as an excuse to turn others away from Allah’s path. Bring belief and righteous action together.
  • Give your private conduct the same care as your public actions: righteous living includes what others cannot see.
  • Let the promise of forgiveness and the setting right of your affairs encourage you to believe and act rightly, rather than becoming trapped in discouragement over past wrongs.
  • Examine what guides your choices, not only what you accomplish. This passage directs attention to following truth rather than falsehood.
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The tafsīr in brief

This opening sets up the 's central contrast: obstructing people from ruins a person's deeds, while pairing belief with righteous action and accepting the Prophet's ﷺ message brings forgiveness and puts a believer's whole life in order.

  • Do not treat good deeds as a substitute for faith or as an excuse to turn others away from Allah’s path. Bring belief and righteous action together.
  • Give your private conduct the same care as your public actions: righteous living includes what others cannot see.
  • Let the promise of forgiveness and the setting right of your affairs encourage you to believe and act rightly, rather than becoming trapped in discouragement over past wrongs.
  • Examine what guides your choices, not only what you accomplish. This passage directs attention to following truth rather than falsehood.
4–6Rules of engagement in warcovers āyāt 4–6 — all 3
  • Do not detach a command about fighting from its battlefield setting or its rules for captives. Read the limits alongside the command.
  • The end of conflict calls for a change in conduct. Do not treat former fighting as a reason to continue violence against prisoners.
  • Do not measure the worth of faithfulness only by visible survival or worldly outcomes. Allah promises that those killed in His cause will not lose their deeds and will receive His guidance and Paradise.
  • When facing hardship, remember that being tested does not mean Allah lacks power. The passage directs attention to the human response to His command.
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The tafsīr in brief

This sets out how believers are to fight and how the fighting must end: firm combat until victory, humane treatment of captives afterward, and a reminder that struggle is a test rather than proof that Allah could not defeat the enemy directly.

  • Do not detach a command about fighting from its battlefield setting or its rules for captives. Read the limits alongside the command.
  • The end of conflict calls for a change in conduct. Do not treat former fighting as a reason to continue violence against prisoners.
  • Do not measure the worth of faithfulness only by visible survival or worldly outcomes. Allah promises that those killed in His cause will not lose their deeds and will receive His guidance and Paradise.
  • When facing hardship, remember that being tested does not mean Allah lacks power. The passage directs attention to the human response to His command.
7-14If you help Allah, He will help youcovers āyāt 7–14 — all 8
  • Support Allah's religion and seek steadfastness from Him. Let His protection, rather than worldly advantage alone, be the foundation of your confidence.
  • Examine how you respond to revelation, especially when it challenges what you want. An attractive choice is not necessarily a guided one.
  • Read the fate of earlier peoples as a warning, not merely as history. Strength and influence are no guarantee of safety from Allah's judgment.
  • Do not let eating and enjoyment become life's highest purpose. Keep faith, righteous deeds, and your final destination in view.
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The tafsīr in brief

This passage promises that supporting Allah's cause brings His support in return, while rejecting is what causes a people's efforts to fail — and it warns that no amount of worldly comfort or strength protected earlier nations who rejected their messengers.

  • Support Allah's religion and seek steadfastness from Him. Let His protection, rather than worldly advantage alone, be the foundation of your confidence.
  • Examine how you respond to revelation, especially when it challenges what you want. An attractive choice is not necessarily a guided one.
  • Read the fate of earlier peoples as a warning, not merely as history. Strength and influence are no guarantee of safety from Allah's judgment.
  • Do not let eating and enjoyment become life's highest purpose. Keep faith, righteous deeds, and your final destination in view.
15The description of Paradise's riverscovers āyāt 15 — all 1
  • Let the promise of Paradise encourage you to practise righteousness, rather than merely admire its rewards.
  • Do not limit your expectations of Paradise to your experience of worldly pleasures; its familiar drinks are free of their familiar defects.
  • Seek Allah's forgiveness as well as His gifts. The verse includes forgiveness among the blessings of Paradise.
  • Read the promise and warning together, allowing hope for Paradise and awareness of the Fire to inform your choices.
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The tafsīr in brief

This paints Paradise through four rivers, each free of the flaw that spoils its worldly counterpart, then places the Fire's torment in the very same verse to force a direct comparison between the two destinations.

  • Let the promise of Paradise encourage you to practise righteousness, rather than merely admire its rewards.
  • Do not limit your expectations of Paradise to your experience of worldly pleasures; its familiar drinks are free of their familiar defects.
  • Seek Allah's forgiveness as well as His gifts. The verse includes forgiveness among the blessings of Paradise.
  • Read the promise and warning together, allowing hope for Paradise and awareness of the Fire to inform your choices.
16–17Listening, then asking outside 'what did he just say?'covers āyāt 16–17 — all 2
  • Do not measure your learning only by attendance. Ask whether you cared about the teaching and genuinely tried to understand it.
  • When guidance challenges what you want, examine your preference rather than dismissing the guidance. Following desire can weaken the heart’s ability to receive truth.
  • Keep seeking guidance even when you already know something. Ask Allah for deeper understanding, firmness, and righteousness.
  • Approach a lesson ready to be changed, not merely informed. These verses contrast hearing while following desire with accepting guidance and growing through it.
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The tafsīr in brief

This describes hypocrites who were physically present at the Prophet's ﷺ gatherings but absorbed nothing, having to ask afterward what had even been said — a sign of hearts that had given themselves over to their own desires.

  • Do not measure your learning only by attendance. Ask whether you cared about the teaching and genuinely tried to understand it.
  • When guidance challenges what you want, examine your preference rather than dismissing the guidance. Following desire can weaken the heart’s ability to receive truth.
  • Keep seeking guidance even when you already know something. Ask Allah for deeper understanding, firmness, and righteousness.
  • Approach a lesson ready to be changed, not merely informed. These verses contrast hearing while following desire with accepting guidance and growing through it.
18-19The Hour coming suddenly, and seeking forgivenesscovers āyāt 18–19 — all 2
  • Let reminders of the Hour move you to seek forgiveness now rather than become absorbed in speculation about its timing.
  • Respond to guidance while you can act on it; do not assume that recognising the truth later will offer the same opportunity.
  • Make requests for forgiveness both personal and generous: acknowledge your own shortcomings and include believing men and women.
  • Carry awareness of Allāh into ordinary activity and quiet moments alike; neither movement nor rest is outside His knowledge.
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The tafsīr in brief

This passage links the Hour's sudden arrival directly to a command to seek forgiveness now, teaching that knowing the Hour is coming should produce urgent repentance rather than curiosity about its timing.

  • Let reminders of the Hour move you to seek forgiveness now rather than become absorbed in speculation about its timing.
  • Respond to guidance while you can act on it; do not assume that recognising the truth later will offer the same opportunity.
  • Make requests for forgiveness both personal and generous: acknowledge your own shortcomings and include believing men and women.
  • Carry awareness of Allāh into ordinary activity and quiet moments alike; neither movement nor rest is outside His knowledge.
20–23The mark of hypocrisy: dread of a decisive commandcovers āyāt 20–23 — all 4
  • When guidance is clear but costly, examine whether your hesitation comes from unanswered questions or unwillingness to make a sacrifice.
  • Join respectful words to obedient action. Sincerity should shape what you do when a commitment becomes real.
  • Consider how turning away from your responsibilities affects others, especially your family; the consequences need not remain private.
  • Do not treat corruption or broken family ties as minor matters. This passage attaches a severe divine warning to them.
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The tafsīr in brief

This passage exposes a mark of hypocrisy: people who claimed to want a clear command about fighting instead dreaded it once revealed, showing their trouble was never a lack of clarity but reluctance to pay the cost of obedience.

  • When guidance is clear but costly, examine whether your hesitation comes from unanswered questions or unwillingness to make a sacrifice.
  • Join respectful words to obedient action. Sincerity should shape what you do when a commitment becomes real.
  • Consider how turning away from your responsibilities affects others, especially your family; the consequences need not remain private.
  • Do not treat corruption or broken family ties as minor matters. This passage attaches a severe divine warning to them.
24–29Sealed hearts and reflection on the Qurʾāncovers āyāt 24–29 — all 6
  • Read with a willingness to be corrected. Clear guidance calls for a response, and attractive excuses or comforting hopes can draw a person away from it.
  • Bring private commitments into line with professed belief. Concealment does not protect secret opposition from Allah’s knowledge or exposure.
  • Let accountability shape your priorities now. This warning calls for seeking Allah’s pleasure rather than trusting in deeds while pursuing what angers Him.
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The tafsīr in brief

The asks whether people fail to reflect (yatadabbarūn) on the Qurʾān, or whether there are locks upon their hearts — placing responsibility squarely on wilful refusal rather than any deficiency in . By contrast, those who are guided are increased in guidance and given their , showing that sincere response to truth compounds itself.

  • Read with a willingness to be corrected. Clear guidance calls for a response, and attractive excuses or comforting hopes can draw a person away from it.
  • Bring private commitments into line with professed belief. Concealment does not protect secret opposition from Allah’s knowledge or exposure.
  • Let accountability shape your priorities now. This warning calls for seeking Allah’s pleasure rather than trusting in deeds while pursuing what angers Him.
30-31Known by their tone, and tested to reveal who truly strivescovers āyāt 30–31 — all 2
  • Examine what your words express about your intentions, rather than focusing only on sounding sincere.
  • Recognizing that speech can reveal intentions does not mean claiming full knowledge of people's hearts. Respect the distinction between what is apparent and what Allāh alone knows.
  • Treat obedience to commands and restraint from prohibitions as opportunities to put sincere commitment into practice.
  • Let your actions support your profession of faith: honest speech should be accompanied by real effort and patience when obedience becomes demanding.
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The tafsīr in brief

This passage explains that hypocrisy can be detected in the very tone of a person's speech, and that believers are tested precisely so that who truly strives and remains patient becomes evident in practice, not just in claims.

  • Examine what your words express about your intentions, rather than focusing only on sounding sincere.
  • Recognizing that speech can reveal intentions does not mean claiming full knowledge of people's hearts. Respect the distinction between what is apparent and what Allāh alone knows.
  • Treat obedience to commands and restraint from prohibitions as opportunities to put sincere commitment into practice.
  • Let your actions support your profession of faith: honest speech should be accompanied by real effort and patience when obedience becomes demanding.
32-33Turning back after guidance, and not letting your deeds go to wastecovers āyāt 32–33 — all 2
  • Treat clear guidance as a responsibility to follow, not something to resist or prevent others from following.
  • Do not rely on past good deeds as permission to turn away from faith or obedience. Protect what you have done by remaining faithful.
  • Make obedience a continuing commitment, rather than treating a profession of faith as the end of your responsibility.
  • Take serious sins seriously without declaring that every sinner’s good deeds are certainly lost. Keep the possibility of Allah’s forgiveness in view.
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The tafsīr in brief

This passage warns that opposing the Prophet ﷺ after guidance has already become clear leaves no excuse of ignorance, and that ongoing disobedience can undo good deeds already built up, so obedience must be sustained.

  • Treat clear guidance as a responsibility to follow, not something to resist or prevent others from following.
  • Do not rely on past good deeds as permission to turn away from faith or obedience. Protect what you have done by remaining faithful.
  • Make obedience a continuing commitment, rather than treating a profession of faith as the end of your responsibility.
  • Take serious sins seriously without declaring that every sinner’s good deeds are certainly lost. Keep the possibility of Allah’s forgiveness in view.
34-36Not calling for peace from weakness, and this life as mere playcovers āyāt 34–36 — all 3
  • Take the protection of your faith seriously: the warning concerns rejecting Allah’s path and remaining in that state until death.
  • Do not let fatigue alone determine a serious decision. In the military situation addressed here, believers are taught not to concede unnecessarily while holding the upper hand.
  • Measure your efforts by faithfulness to Allah, not only by immediate gains: He preserves the reward of deeds and promises reward for faith and mindfulness.
  • Keep temporary success in perspective without neglecting your duties. Worldly responsibilities still matter, but worldly gain is not the measure of lasting reward.
  • Approach charity as a benefit, not merely a loss of possessions: it supports people in need and earns reward for the giver.
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The tafsīr in brief

This passage tells believers not to sue for peace out of weakness while holding the advantage, since Allah's support makes the outcome secure, and it puts worldly life in its proper size next to faith and mindfulness of Allah.

  • Take the protection of your faith seriously: the warning concerns rejecting Allah’s path and remaining in that state until death.
  • Do not let fatigue alone determine a serious decision. In the military situation addressed here, believers are taught not to concede unnecessarily while holding the upper hand.
  • Measure your efforts by faithfulness to Allah, not only by immediate gains: He preserves the reward of deeds and promises reward for faith and mindfulness.
  • Keep temporary success in perspective without neglecting your duties. Worldly responsibilities still matter, but worldly gain is not the measure of lasting reward.
  • Approach charity as a benefit, not merely a loss of possessions: it supports people in need and earns reward for the giver.
37-38The call to spend, and the one who withholds harms only himselfcovers āyāt 37–38 — all 2
  • Notice the resentment that can arise when giving feels costly. Treat it as a reason to examine your attachment to wealth rather than simply defend your reluctance.
  • Approach charity as an opportunity to help people in need and gain reward, not as though Allah were demanding wealth for His own benefit.
  • When weighing whether to give, count the reward you may lose by withholding, not only the money you would keep.
  • Do not assume that belonging to a favoured community guarantees its standing. Respond to Allah's call instead of treating His favour as something owed.
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The tafsīr in brief

This closing passage explains that withholding charity harms only the one who withholds, since Allah needs nothing from anyone, and warns that a community's favoured status before Allah is never guaranteed regardless of its history.

  • Notice the resentment that can arise when giving feels costly. Treat it as a reason to examine your attachment to wealth rather than simply defend your reluctance.
  • Approach charity as an opportunity to help people in need and gain reward, not as though Allah were demanding wealth for His own benefit.
  • When weighing whether to give, count the reward you may lose by withholding, not only the money you would keep.
  • Do not assume that belonging to a favoured community guarantees its standing. Respond to Allah's call instead of treating His favour as something owed.
Allah's names
  • Allāh ٱللَّٰه— The proper name of the Divine Being: the One truly worshipped, to whom every other name returns as a description. āyah 1, 3, 4, 7, 9, 10, 11, 12, 16, 19, 21, 23
  • Ar-Rabb (the Lord) ٱلرَّبّ— The Lord who creates, owns and directs — ownership joined to care, not bare power. āyah 2, 3, 14, 15

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