Cheatsheet
Sūrah An-NamlThe Ant · Makkah · 93 āyāt · 5 themes
A revision sheet: all themes in one expandable table, with cards to test yourself. Expand a theme to read its full translation and the tafsīr in brief. Read the full summary for the story, the setting and the tafsīr behind it.
Standard — expandable rows with full translation and tafsīr in brief
Themes
Expand a theme to read its full translation and the tafsīr in brief.
| Āyāt | Theme | Takeaways |
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| 1–14 | Ṭā-Sīn: a book that is guidance and glad tidingscovers āyāt 1–14 — all 14 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief The opens with disjointed letters and a description of the Qurʾān as clear verses, guidance and glad tidings for believers, while those who deny the Hereafter are veiled by their own deeds. The scene then moves to at the fire, receiving the staff and the shining hand as signs to 's people — who rejected them out of injustice and arrogance despite inner certainty.
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| 15–26 | The ant's warning and the hoopoe's report: creatures with knowledgecovers āyāt 15–26 — all 12 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief and are given knowledge and made to say 'praise be to Allah who favoured us over many of His believing servants.' Sulaymān inherits Dāwūd, is taught the speech of birds, and commands an army of , men and birds. An ant warns her colony of the approaching army; Sulaymān, hearing her, smiles and prays in gratitude. Later he notices the hoopoe missing, threatens punishment, then hears its report of Sabaʾ's sun-worshipping queen.
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| 27–44 | Bilqīs: from a throne of her own to submission with Sulaymāncovers āyāt 27–44 — all 18 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief sends a letter beginning 'in the name of Allah, the Most Gracious, the Most Merciful' calling and her people not to exalt themselves against him but to come in submission. She consults her council, notes that kings corrupt lands when they conquer, and sends a gift instead — which Sulaymān rejects, warning he will bring an army they cannot resist. As she travels to him, her throne is fetched instantly by one 'who had knowledge of the ; disguised, it is presented to her, and she recognises it. She then enters a hall with a glass floor over water, mistaking it for a pool and baring her legs, before declaring: 'My Lord, I have wronged myself, and I submit with Sulaymān to Allah, Lord of the worlds.'
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| 45–58 | Ṣāliḥ, Thamūd's plot, and Lūṭ's peoplecovers āyāt 45–58 — all 14 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief calls to worship Allah alone; they split into two disputing factions and ask him to hasten a punishment if he is truthful. Nine ringleaders who spread corruption swear by Allah to kill Ṣāliḥ and his family by night and then deny it — but Allah counters their plot and destroys them and their people utterly, leaving their homes fallen and empty. Lūṭ then rebukes his people for approaching men with desire while leaving women, whereupon they demand his family's expulsion; Allah saves Lūṭ and his household except his wife, and sends a devastating rain upon the rest.
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| 59–93 | Who else does all this? The closing argument from creationcovers āyāt 59–93 — all 35 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief The closes with a repeated rhetorical question — 'is there a god besides Allah?' — following each mention of a sign in creation: who created the heavens and earth, sends rain to grow gardens, made the earth stable with rivers and mountains, answers the desperate one who calls upon Him, guides in the darkness of land and sea, and originates and then repeats creation. It affirms that none in the heavens or earth knows the unseen except Allah, and ends with instructions to the Prophet ﷺ to worship, recite, and warn, trusting Allah as the best of witnesses.
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| Allah's names |
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