Cheatsheet
Sūrah MaryamMary · Makkah · 98 āyāt · 9 themes
A revision sheet: all themes in one expandable table, with cards to test yourself. Expand a theme to read its full translation and the tafsīr in brief. Read the full summary for the story, the setting and the tafsīr behind it.
Standard — expandable rows with full translation and tafsīr in brief
Themes
Expand a theme to read its full translation and the tafsīr in brief.
| Āyāt | Theme | Takeaways |
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| 1–15 | Zakariyyā's whispered prayercovers āyāt 1–15 — all 15 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief عليه السلام, old and his wife barren, calls upon his Lord in a private, quiet — not despairing of Allah's mercy even when his own bones have weakened and his hair has turned white. Allah answers with , naming him as unprecedented.
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| 16–33 | Maryam's ordeal and a newborn who speakscovers āyāt 16–33 — all 18 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief withdraws to a private place; appears to her in the form of a man, and she conceives ʿĪsā by Allah's command alone. In her pain and isolation she is comforted by a stream and dates, then told to observe a vow of silence. When she brings the infant to her people, he speaks in the cradle, declaring his and servitude to Allah before he can even nurse.
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| 34–40 | The plain truth about ʿĪsā, and the groups who differcovers āyāt 34–40 — all 7 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief The states plainly that this is the true account of ʿĪsā ibn عليه السلام — a matter people dispute over. Allah declares it is not fitting that He should take a son; when He decrees a matter, He simply says 'Be,' and it is. ʿĪsā himself affirmed that Allah is his Lord and their Lord, calling people to worship Him alone, yet the factions after him differed among themselves. Allah warns of the coming of a tremendous Day.
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| 41–50 | Ibrāhīm and his father: gentleness that does not compromisecovers āyāt 41–50 — all 10 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief عليه السلام addresses his idol-worshipping father with tender, repeated address — 'Yā abati' — reasoning with him about knowledge he lacks and warning him gently of a painful end, even as his father threatens to stone him. Ibrāhīm's response is to withdraw peacefully and keep praying for him, while trusting Allah's compensation.
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| 51–65 | A lineage of the guidedcovers āyāt 51–65 — all 15 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief The names , , and عليهم السلام in quick succession, each praised for a specific quality — sincerity, truthfulness to his promise, or steadfastness and elevated rank — before summarising: these are among the prophets Allah favoured, who fell down prostrating and weeping when the signs of the Most Merciful were recited to them.
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| 66–72 | Forgetting one's own creation, and the gathering around Hellcovers āyāt 66–72 — all 7 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief A disbeliever asks, mockingly, whether he will really be raised alive after death, forgetting that Allah created him before, when he was nothing at all. Allah warns that such people and the devils will be gathered and brought kneeling around Hell from every group, singling out the most defiant first. Every single person will pass over it, a matter decreed as certain, and Allah will then save the mindful and leave the wrongdoers there, fallen to their knees.
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| 73–80 | Whose gathering is better, and what lastscovers āyāt 73–80 — all 8 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief When Allah's verses are recited to the disbelievers, they arrogantly ask the believers which of the two groups has the better position and finer gathering — pointing to their own worldly comfort. Allah answers that He increases the guidance of those who are already guided, and that lasting good deeds are better in reward and better in outcome than any fleeting worldly advantage. The man who denies Allah's signs and boasts he will surely be given wealth and children even in the next life is warned that his claim will be recorded and his punishment increased.
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| 81–87 | False gods that will turn against their worshippers, and true intercessioncovers āyāt 81–87 — all 7 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief People take gods besides Allah hoping they will be a source of honour and support, but those very gods will reject their worship and turn into opponents against them on the Day of Judgement. Allah describes gathering the mindful before Him as honoured guests and driving the guilty to Hell like a thirsty herd. No one will have any power to intercede on that Day, except one who has taken a with the Most Merciful.
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| 88–98 | Rebutting the claim of a son, and the true measure of honourcovers āyāt 88–98 — all 11 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief The closes with one of the Qur'an's strongest rebuttals of the claim that the Most Merciful has taken a son — described as so grave that the heavens might nearly be torn apart by it — before turning to a gentle promise: those who believe and do righteous deeds, the Most Merciful will bestow upon them love.
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| Allah's names |
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