Cheatsheet
Sūrah Yā SīnYā Sīn (disjointed letters) · Makkah · 83 āyāt · 11 themes
A revision sheet: all themes in one expandable table, with cards to test yourself. Expand a theme to read its full translation and the tafsīr in brief. Read the full summary for the story, the setting and the tafsīr behind it.
Standard — expandable rows with full translation and tafsīr in brief
Themes
Expand a theme to read its full translation and the tafsīr in brief.
| Āyāt | Theme | Takeaways |
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| 1–12 | The Qur'an and the warner sent to a heedless peoplecovers āyāt 1–12 — all 12 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief An oath by the Qur'an confirms the Prophet ﷺ is truly one of the messengers, upon a straight path, sending from the Almighty, the Merciful. It was sent to warn a people whose forefathers had received no warner, so they had become heedless — yet most will not believe, and Allah describes those blocked from guidance as if fettered and veiled.
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| 13–27 | The parable of the town and its lone believercovers āyāt 13–27 — all 15 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief A town is sent two messengers, then a third, and rejects all three, threatening to stone them. A man comes running from the far end of the city, urging his people to follow the messengers, warning them that he serves no false gods. When they kill him, Allah honours him instantly with entry into Paradise, showing mercy even as his people are destroyed.
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| 28–32 | No army sent down — only one blast, and they were silencedcovers āyāt 28–32 — all 5 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief After the town killed the man who defended the messengers, Allah did not need to send down any army from heaven to destroy them — nor was that ever His way. A single blast was enough, and instantly they were extinguished, still and lifeless. The passage voices Allah's own comment of regret over servants who mock every messenger sent to them, and closes by affirming that all of them, like every generation before, will be brought to stand before Allah.
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| 33–44 | Signs in the dead earth, the night, the sun and mooncovers āyāt 33–44 — all 12 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief A sequence of natural signs — dead land brought to life with grain, the pairs found in all creation, the night stripped away to reveal day, the sun running to its resting place, the moon measured through its phases — each pointing to a Creator whose precision leaves no excuse for denying resurrection or His oneness.
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| 45–47 | Turning away from warning, and refusing to spend on otherscovers āyāt 45–47 — all 3 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief When these people are told to guard against what is ahead of them and what is behind them — the punishment already witnessed in past nations and the punishment still to come — that they might receive mercy, they simply turn away. No sign from their Lord reaches them without them turning from it. And when told to spend from what Allah has provided, the disbelievers mock the very idea, asking believers, 'Shall we feed one whom, if Allah had willed, He could have fed?' — treating Allah's as an excuse to withhold charity rather than a call to trust Him.
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| 48–54 | The sudden blast that seizes them while they arguecovers āyāt 48–54 — all 7 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief They demand to know when this promised Hour will come, as if daring it to arrive. The answer is that they will not wait for anything except a single blast that seizes them while they are still disputing over worldly matters — with no time even to make a will or return to their families. Then the Horn is blown, and at once they rise from their graves and hasten to their Lord, astonished at being awakened, told this is exactly what the Most Merciful promised and what the messengers said was true. It takes only one blast, and all are brought present before Allah, where no soul will be wronged in the slightest.
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| 55–59 | The greeting of peace for the people of Paradise, and the guilty set apartcovers āyāt 55–59 — all 5 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief On that Day, the companions of Paradise are busy in joyful delight, resting with their spouses in cool shade upon adorned couches, with fruit and whatever they desire brought to them, and a greeting of peace spoken directly from a Merciful Lord as their crowning gift. In sharp contrast, the guilty are told to stand apart that Day, separated entirely from the righteous — a division marking who followed guidance and who chose otherwise.
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| 60–64 | The covenant not to worship Shayṭān, and the reality of Hellcovers āyāt 60–64 — all 5 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief Allah reminds the children of of His : that they should not worship , who is a clear enemy to them, but should worship Allah alone — this being the straight path. Yet Shayṭān had already led vast numbers of them astray, and the asks pointedly why they did not use their reason. Those who followed him are then told plainly that this is the Hellfire they were promised, and are commanded to burn in it for their persistent disbelief.
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| 65–70 | Sealed mouths, speaking limbs, reversed strength in old age, and a clear remindercovers āyāt 65–70 — all 6 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief On that Day, mouths are sealed shut, and it is the hands and feet that speak, testifying to everything a person earned in life — no more denial is possible when one's own limbs bear witness. Allah could, had He willed, have obliterated their sight or transformed them where they stood, showing His power is not limited by what people expect. He also points to a sign in ordinary life: whoever is granted long life has his strength and faculties reversed toward weakness, so that he should reflect. The Qur'an itself is then defended — it was never given to the Prophet ﷺ as poetry, nor would that suit him; it is nothing but a reminder and a clear Qur'an, meant to warn whoever is truly alive in heart.
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| 71–76 | Livestock as a mercy, and the powerlessness of false godscovers āyāt 71–76 — all 6 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief Allah points to livestock as a sign of His care, created by His own design for people to ride, eat from, and benefit from in many other ways, provision that should prompt gratitude rather than indifference. Yet instead of thanking Allah, some take up other gods besides Him, hoping for their help — false gods who cannot help them at all, and who instead will stand as witnesses against those who worshipped them. The passage closes by comforting the Prophet ﷺ: he should not let their speech grieve him, since Allah knows fully both what they hide and what they declare.
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| 77–83 | The denial of resurrection answeredcovers āyāt 77–83 — all 7 |
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Show full translation & tafsīrThe translation — every āyah of the range Loading the translation… Translation: Quran.com · Read the Arabic in the muṣḥaf The tafsīr in brief The closes by confronting the objection head-on: a man who forgets his own creation from a mere drop dares to argue about reviving decayed bones. Allah's reply is that the One who created the heavens and earth is certainly able to create the like of them again — His command is simply 'Be,' and it is.
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| Allah's names |
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