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Surah 87 · Makkah · 19 āyāt

Phase 01 · Ḥirāʾ and the first call(c. 13–11 BH) — view in timeline

Al-AʿlāThe Most High

الأعلى

An early Makkan surah — the eighth revealed — opening with a command to glorify the name of the Lord who created, proportioned, guided and brings forth pasture only to reduce it to dark stubble. It reassures the Prophet ﷺ that Allah will make him recite and never let him forget, then turns to remind, warn the heedless who prefer this fleeting life, and close with the timeless truth found in the earliest scrolls of Ibrāhīm and Mūsā.

Why it was revealed

Revealed while the young Muslim community in Makkah was small and under pressure, this surah became a beloved part of the Prophet's ﷺ own regular recitation — in Witr, and later in the congregational prayers of the two ʿĪds and Jumuʿah.

Drawn fromQurʾān 75:16–19; Ṣaḥīḥ al-Bukhārī 705; Ṣaḥīḥ al-Bukhārī 705 (Muʿādh's long recitation corrected); Ṣaḥīḥ Muslim 878; Sunan an-Nasāʾī 1424; Sunan an-Nasāʾī 1424 (recitation in Witr); Al-Suyūṭī, al-Itqān fī ʿUlūm al-Qurʾān; Ibn Kathīr on 87:6–7; Ibn Kathīr, Tafsīr al-Qurʾān al-ʿAẓīm, introduction to Sūrat al-Aʿlā

An-Nuʿmān ibn Bashīr reported that the Messenger of Allah ﷺ used to recite Sabbiḥ isma Rabbika al-Aʿlā and Hal atāka ḥadīthu al-ghāshiyah in the two ʿĪd prayers and in Jumuʿah, and when the ʿĪd fell on a Friday he would recite both of them in both prayers. He is also reported to have recited al-Aʿlā, al-Kāfirūn and al-Ikhlāṣ in Witr. Separately, when Muʿādh ibn Jabal led the people in a long night prayer and a man left to pray alone, the Prophet ﷺ rebuked Muʿādh, saying, 'Are you putting the people to trial, O Muʿādh? Recite Sabbiḥ isma Rabbika al-Aʿlā, wash-shamsi wa-ḍuḥāhā, wal-layli idhā yaghshā — for the elderly, the weak and the one with a need pray behind you.'

Cited toṢaḥīḥ Muslim 878; Sunan an-Nasāʾī 1424 (recitation in Witr); Ṣaḥīḥ al-Bukhārī 705 (Muʿādh's long recitation corrected)

In the Prophet's ﷺ life

Revelationc. 12 BH · Age c. 41 · Makkah

Early revelation, the eighth surah sent down

Al-Aʿlā came early in the Makkan period, among the short, rhythmic surahs building the foundations of tawḥīd and the Hereafter before the harsher trials of open persecution.

Recalled in āyah 1, 2, 3

سَبِّحِ ٱسْمَ رَبِّكَ ٱلْأَعْلَى

Exalt the name of your Lord, the Most High,

ٱلَّذِى خَلَقَ فَسَوَّىٰ

Who created and proportioned

وَٱلَّذِى قَدَّرَ فَهَدَىٰ

And who destined and [then] guided

Cited toAl-Suyūṭī, al-Itqān fī ʿUlūm al-Qurʾān; Ibn Kathīr, Tafsīr al-Qurʾān al-ʿAẓīm, introduction to Sūrat al-Aʿlā

  • Madd — 2 vowels
  • Madd — 2, 4 or 6 vowels
  • Madd — 6 vowels (lāzim)
  • Madd — 4 or 5 vowels (wājib)
  • Ghunnah — 2 vowels
  • Qalqalah
  • Ikhfāʾ
  • Ikhfāʾ shafawī
  • Idghām shafawī
  • Idghām with ghunnah
  • Idghām without ghunnah
  • Idghām mutajānisayn
  • Idghām mutaqāribayn
  • Iqlāb
  • Hamzat al-waṣl
  • Lām shamsiyyah
  • Silent letter

Tajwīd markup and colour convention: Quran.com API (v4) — text_uthmani_tajweed. Recitation audio: Quran.com / Quran Foundation Audio API (v4).

THEME 01Āyāt 1

Glorify the name of your Lord, the Most High

The surah opens with a command: declare Allah's transcendence by His most exalted Name. Sabbiḥ isma Rabbika al-Aʿlā sets the whole surah's tone — every description of creation and every warning that follows flows from this single instruction to glorify Him above every imperfection.

Drawn fromAl-Qurṭubī, al-Jāmiʿ li-Aḥkām al-Qurʾān; Ibn Kathīr, Tafsīr al-Qurʾān al-ʿAẓīm

1

سَبِّحِ ٱسْمَ رَبِّكَ ٱلْأَعْلَى

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Exalt the name of your Lord, the Most High,

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From the tafsīr

'Sabbiḥ' means to declare Allah utterly free of any deficiency, and al-Aʿlā, 'the Most High,' describes Him in His essence, His attributes and His power — above all creation.

Cited toIbn Kathīr, Tafsīr al-Qurʾān al-ʿAẓīm

It is reported that when the Prophet ﷺ recited this āyah he would say, 'Subḥāna Rabbiya al-Aʿlā' (Glory be to my Lord, the Most High) — the origin of that phrase said in the prostration of prayer.

Cited toAl-Qurṭubī, al-Jāmiʿ li-Aḥkām al-Qurʾān

Key takeaways

  • Tasbīḥ is the first response owed to Allah before any other duty is mentioned.

    Drawn fromAl-Qurṭubī, al-Jāmiʿ li-Aḥkām al-Qurʾān; Ibn Kathīr, Tafsīr al-Qurʾān al-ʿAẓīm

  • The command to glorify 'the Name' shows that even Allah's Name deserves reverence, not only His Being.

    Drawn fromAl-Qurṭubī, al-Jāmiʿ li-Aḥkām al-Qurʾān; Ibn Kathīr, Tafsīr al-Qurʾān al-ʿAẓīm

  • This āyah is the root of the words said in sujūd: Subḥāna Rabbiya al-Aʿlā.

    Drawn fromAl-Qurṭubī, al-Jāmiʿ li-Aḥkām al-Qurʾān; Ibn Kathīr, Tafsīr al-Qurʾān al-ʿAẓīm

Reflect

How present is the meaning of 'Subḥāna Rabbiya al-Aʿlā' for you when you say it in sujūd?

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Question 1 of 2

What did the Prophet ﷺ say after this āyah that became a prostration phrase?

Question 2 of 2

What does the command 'Sabbiḥ isma Rabbika al-Aʿlā' instruct?

THEME 02Āyāt 2–5

Creation, proportioning and guidance

Four short verses trace Allah's action from origin to end: He created and fashioned in due proportion, decreed and guided, and brought forth pasture only to turn it into dark, withered stubble — a picture of this world's freshness followed swiftly by its decay.

Drawn fromAl-Saʿdī, Taysīr al-Karīm al-Raḥmān; Al-Ṭabarī, Jāmiʿ al-Bayān; Ibn Kathīr, Tafsīr al-Qurʾān al-ʿAẓīm

2

ٱلَّذِى خَلَقَ فَسَوَّىٰ

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Who created and proportioned

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3

وَٱلَّذِى قَدَّرَ فَهَدَىٰ

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And who destined and [then] guided

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4

وَٱلَّذِىٓ أَخْرَجَ ٱلْمَرْعَىٰ

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And who brings out the pasture

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5

فَجَعَلَهُۥ غُثَآءً أَحْوَىٰ

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And [then] makes it black stubble.

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From the tafsīr

'Who created and proportioned' — He made every creature in the most fitting shape for its purpose; 'who decreed and guided' — He guided every creature to what suits it, even the guidance of instinct given to animals.

Cited toIbn Kathīr, Tafsīr al-Qurʾān al-ʿAẓīm

The guidance in āyah 3 is general: guidance for every creature toward what benefits it, and specifically the guidance of humankind through the messengers and revealed law.

Cited toAl-Saʿdī, Taysīr al-Karīm al-Raḥmān

Al-marʿā (the pasture) refers to fresh, green vegetation that Allah then turns into ghuthāʾan aḥwā — blackened, dried-up refuse — an image of how swiftly worldly flourishing fades.

Cited toAl-Ṭabarī, Jāmiʿ al-Bayān

Key takeaways

  • Creation is never left formless — everything is fashioned and proportioned with precision.

    Drawn fromAl-Saʿdī, Taysīr al-Karīm al-Raḥmān; Al-Ṭabarī, Jāmiʿ al-Bayān; Ibn Kathīr, Tafsīr al-Qurʾān al-ʿAẓīm

  • Guidance operates at every level of creation, not only for human beings.

    Drawn fromAl-Saʿdī, Taysīr al-Karīm al-Raḥmān; Al-Ṭabarī, Jāmiʿ al-Bayān; Ibn Kathīr, Tafsīr al-Qurʾān al-ʿAẓīm

  • The rise and decay of pasture is a deliberate parable for the passing nature of worldly life.

    Drawn fromAl-Saʿdī, Taysīr al-Karīm al-Raḥmān; Al-Ṭabarī, Jāmiʿ al-Bayān; Ibn Kathīr, Tafsīr al-Qurʾān al-ʿAẓīm

  • Recognising Allah's precise design in nature should deepen the tasbīḥ commanded in āyah 1.

    Drawn fromAl-Saʿdī, Taysīr al-Karīm al-Raḥmān; Al-Ṭabarī, Jāmiʿ al-Bayān; Ibn Kathīr, Tafsīr al-Qurʾān al-ʿAẓīm

Reflect

Where in your own life has something green and flourishing quickly turned to stubble, and what did it teach you?

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Question 1 of 2

Why does the surah mention pasture withering to black refuse?

Question 2 of 2

How is 'He created and proportioned' explained?

THEME 03Āyāt 6–8

He will make you recite and you will not forget

Allah promises the Prophet ﷺ that He will make him recite the Qurʾān and will not let him forget it, except what Allah wills, and that He knows what is apparent and what is hidden — and then promises to ease him toward the easiest way.

Drawn fromAl-Qurṭubī, al-Jāmiʿ li-Aḥkām al-Qurʾān; Al-Saʿdī, Taysīr al-Karīm al-Raḥmān; Ibn Kathīr, Tafsīr al-Qurʾān al-ʿAẓīm

6

سَنُقْرِئُكَ فَلَا تَنسَىٰٓ

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We will make you recite, [O Muḥammad], and you will not forget,

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7

إِلَّا مَا شَآءَ ٱللَّهُ ۚ إِنَّهُۥ يَعْلَمُ ٱلْجَهْرَ وَمَا يَخْفَىٰ

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Except what Allāh should will. Indeed, He knows what is declared and what is hidden.

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8

وَنُيَسِّرُكَ لِلْيُسْرَىٰ

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And We will ease you toward ease.

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From the tafsīr

'We shall make you recite, so you will not forget' was revealed to reassure the Prophet ﷺ, who used to hasten his tongue in fear of forgetting revelation as it came — as also addressed in Sūrat al-Qiyāmah (75:16–19).

Cited toIbn Kathīr, Tafsīr al-Qurʾān al-ʿAẓīm

'Illā mā shāʾa Allāh' (except what Allah wills) preserves Allah's absolute power over even this promise — some scholars relate it to particular rulings later abrogated in recitation, without any loss to the integrity of the Qurʾān.

Cited toAl-Qurṭubī, al-Jāmiʿ li-Aḥkām al-Qurʾān

'And We will ease you toward the easiest way' means Allah facilitated for him ﷺ the path of the sharīʿah that is most beneficial and most befitting, in word and deed.

Cited toAl-Saʿdī, Taysīr al-Karīm al-Raḥmān

Key takeaways

  • The preservation of the Qurʾān in the Prophet's ﷺ heart was itself a divine promise, not merely his own effort.

    Drawn fromAl-Qurṭubī, al-Jāmiʿ li-Aḥkām al-Qurʾān; Al-Saʿdī, Taysīr al-Karīm al-Raḥmān; Ibn Kathīr, Tafsīr al-Qurʾān al-ʿAẓīm

  • Allah's knowledge of the open and the hidden reassures that no sincere effort in worship is missed.

    Drawn fromAl-Qurṭubī, al-Jāmiʿ li-Aḥkām al-Qurʾān; Al-Saʿdī, Taysīr al-Karīm al-Raḥmān; Ibn Kathīr, Tafsīr al-Qurʾān al-ʿAẓīm

  • Ease in religion is a favour from Allah, not merely a matter of personal capability.

    Drawn fromAl-Qurṭubī, al-Jāmiʿ li-Aḥkām al-Qurʾān; Al-Saʿdī, Taysīr al-Karīm al-Raḥmān; Ibn Kathīr, Tafsīr al-Qurʾān al-ʿAẓīm

  • This promise underlies the confidence Muslims have in an unaltered, memorised Qurʾān.

    Drawn fromAl-Qurṭubī, al-Jāmiʿ li-Aḥkām al-Qurʾān; Al-Saʿdī, Taysīr al-Karīm al-Raḥmān; Ibn Kathīr, Tafsīr al-Qurʾān al-ʿAẓīm

Reflect

In what area of your worship do you need to trust that Allah will make the path easy rather than relying only on your own strength?

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Question 1 of 2

What is meant by 'We will ease you toward the easiest way' in āyah 8?

Question 2 of 2

Why was 87:6 revealed?

THEME 04Āyāt 9–13

So remind — the one who fears will benefit

The Prophet ﷺ is told to remind if the reminder benefits: the one who fears Allah will heed it, while the most wretched who will enter the greatest Fire — where he will neither die nor live — will turn away.

Drawn fromAl-Qurṭubī, al-Jāmiʿ li-Aḥkām al-Qurʾān; Ibn Kathīr, Tafsīr al-Qurʾān al-ʿAẓīm

9

فَذَكِّرْ إِن نَّفَعَتِ ٱلذِّكْرَىٰ

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So remind, if the reminder should benefit;

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10

سَيَذَّكَّرُ مَن يَخْشَىٰ

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He who fears [Allāh] will be reminded.

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11

وَيَتَجَنَّبُهَا ٱلْأَشْقَى

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But the wretched one will avoid it

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12

ٱلَّذِى يَصْلَى ٱلنَّارَ ٱلْكُبْرَىٰ

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[He] who will [enter and] burn in the greatest Fire,

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13

ثُمَّ لَا يَمُوتُ فِيهَا وَلَا يَحْيَىٰ

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Neither dying therein nor living.

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From the tafsīr

'Fa-dhakkir in nafaʿat al-dhikrā' — remind where reminding brings benefit, from which Ibn Kathīr derives the etiquette of conveying knowledge to those who are receptive; 'sa-yadhdhakkaru man yakhshā' — the one whose heart contains fear of Allah will take heed.

Cited toIbn Kathīr, Tafsīr al-Qurʾān al-ʿAẓīm

Al-ashqā (the most wretched) refers to the disbeliever who persists in rejection; 'lā yamūtu fīhā wa-lā yaḥyā' describes a punishment so severe that death, which would end suffering, is denied to him, yet he has no true life either.

Cited toAl-Qurṭubī, al-Jāmiʿ li-Aḥkām al-Qurʾān

Key takeaways

  • Reminding others is a duty even when not everyone will respond to it.

    Drawn fromAl-Qurṭubī, al-Jāmiʿ li-Aḥkām al-Qurʾān; Ibn Kathīr, Tafsīr al-Qurʾān al-ʿAẓīm

  • Fear (khashyah) of Allah is the quality that makes a heart receptive to admonition.

    Drawn fromAl-Qurṭubī, al-Jāmiʿ li-Aḥkām al-Qurʾān; Ibn Kathīr, Tafsīr al-Qurʾān al-ʿAẓīm

  • Rejecting guidance has consequences that are described as an unrelieved state, neither death nor life.

    Drawn fromAl-Qurṭubī, al-Jāmiʿ li-Aḥkām al-Qurʾān; Ibn Kathīr, Tafsīr al-Qurʾān al-ʿAẓīm

  • The surah balances mercy (ease, reminder) with a serious warning for the one who turns away.

    Drawn fromAl-Qurṭubī, al-Jāmiʿ li-Aḥkām al-Qurʾān; Ibn Kathīr, Tafsīr al-Qurʾān al-ʿAẓīm

Reflect

Who in your life could benefit from a gentle reminder that you have been hesitant to give?

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Check yourself

0 / 2 correct

Answer from memory before scrolling back — retrieval is what makes it stick.

Questions and options are reshuffled and reworded each attempt

Question 1 of 2

What is unique about the suffering described in 87:13?

Question 2 of 2

Who is described as taking heed of the reminder in 87:10?

THEME 05Āyāt 14–17

Success is purification, not the fleeting world

True success belongs to the one who purifies himself, remembers the name of his Lord and prays. Yet people instead prefer the life of this world, even though the Hereafter is better and more lasting.

Drawn fromAl-Saʿdī, Taysīr al-Karīm al-Raḥmān; Ibn Kathīr, Tafsīr al-Qurʾān al-ʿAẓīm

14

قَدْ أَفْلَحَ مَن تَزَكَّىٰ

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He has certainly succeeded who purifies himself

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15

وَذَكَرَ ٱسْمَ رَبِّهِۦ فَصَلَّىٰ

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And mentions the name of his Lord and prays.

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16

بَلْ تُؤْثِرُونَ ٱلْحَيَوٰةَ ٱلدُّنْيَا

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But you prefer the worldly life,

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17

وَٱلْـَٔاخِرَةُ خَيْرٌ وَأَبْقَىٰٓ

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While the Hereafter is better and more enduring.

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From the tafsīr

'Qad aflaḥa man tazakkā' — he has truly succeeded who purifies his soul from disbelief and sin; 'wa-dhakara isma Rabbihi fa-ṣallā' is understood by many commentators to include remembrance leading to ṣalāh, including the ʿĪd prayer specifically in some reports.

Cited toIbn Kathīr, Tafsīr al-Qurʾān al-ʿAẓīm

'Bal tuʾthirūna al-ḥayāt al-dunyā' — rather you prefer the worldly life, despite the Hereafter being khayrun wa-abqā, better in quality and everlasting in duration, unlike the world which ends.

Cited toAl-Saʿdī, Taysīr al-Karīm al-Raḥmān

Key takeaways

  • Success (falāḥ) is defined by inner purification joined with outward worship — not wealth or status.

    Drawn fromAl-Saʿdī, Taysīr al-Karīm al-Raḥmān; Ibn Kathīr, Tafsīr al-Qurʾān al-ʿAẓīm

  • Remembrance of Allah's name is placed directly before prayer, showing prayer flows from remembrance.

    Drawn fromAl-Saʿdī, Taysīr al-Karīm al-Raḥmān; Ibn Kathīr, Tafsīr al-Qurʾān al-ʿAẓīm

  • The core human error named here is preferring what is temporary over what is lasting and better.

    Drawn fromAl-Saʿdī, Taysīr al-Karīm al-Raḥmān; Ibn Kathīr, Tafsīr al-Qurʾān al-ʿAẓīm

  • This āyah pairing (self-purification, dhikr, ṣalāh) offers a simple daily formula for success.

    Drawn fromAl-Saʿdī, Taysīr al-Karīm al-Raḥmān; Ibn Kathīr, Tafsīr al-Qurʾān al-ʿAẓīm

Reflect

In practical terms this week, are your choices favouring the immediate over the lasting?

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Check yourself

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Question 1 of 2

What does 'qad aflaḥa man tazakkā' identify as true success?

Question 2 of 2

What reason is given in āyāt 16–17 for not preferring this world?

THEME 06Āyāt 18–19

The scrolls of Ibrāhīm and Mūsā

The surah closes by anchoring its message in continuity: this — purification, remembrance, prayer, and preferring the lasting Hereafter — is indeed found in the earliest scrolls, the scrolls of Ibrāhīm and Mūsā.

Drawn fromAl-Qurṭubī, al-Jāmiʿ li-Aḥkām al-Qurʾān; Ibn Kathīr, Tafsīr al-Qurʾān al-ʿAẓīm

18

إِنَّ هَـٰذَا لَفِى ٱلصُّحُفِ ٱلْأُولَىٰ

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Indeed, this is in the former scriptures,

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19

صُحُفِ إِبْرَٰهِيمَ وَمُوسَىٰ

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The scriptures of Abraham and Moses.

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From the tafsīr

'Inna hādhā la-fī al-ṣuḥuf al-ūlā, ṣuḥufi Ibrāhīma wa-Mūsā' shows that the truths of this surah — the priority of the Hereafter, purification and remembrance — are not new but confirmed across the earlier revealed scrolls.

Cited toIbn Kathīr, Tafsīr al-Qurʾān al-ʿAẓīm

Mention of Ibrāhīm before Mūsā follows chronological order, as al-Qurṭubī notes that Ibrāhīm preceded Mūsā in time.

Cited toAl-Qurṭubī, al-Jāmiʿ li-Aḥkām al-Qurʾān

Key takeaways

  • The core message of the Qurʾān is continuous with the earliest revealed scriptures, not a new invention.

    Drawn fromAl-Qurṭubī, al-Jāmiʿ li-Aḥkām al-Qurʾān; Ibn Kathīr, Tafsīr al-Qurʾān al-ʿAẓīm

  • Naming Ibrāhīm and Mūsā ties this Makkan surah to the wider prophetic tradition Quraysh themselves respected.

    Drawn fromAl-Qurṭubī, al-Jāmiʿ li-Aḥkām al-Qurʾān; Ibn Kathīr, Tafsīr al-Qurʾān al-ʿAẓīm

  • The closing āyāt confirm that preferring the eternal over the temporary is a timeless, universal teaching.

    Drawn fromAl-Qurṭubī, al-Jāmiʿ li-Aḥkām al-Qurʾān; Ibn Kathīr, Tafsīr al-Qurʾān al-ʿAẓīm

  • Scripture across the ages agrees on these fundamentals even where laws differed in detail.

    Drawn fromAl-Qurṭubī, al-Jāmiʿ li-Aḥkām al-Qurʾān; Ibn Kathīr, Tafsīr al-Qurʾān al-ʿAẓīm

Reflect

How does knowing this truth is confirmed across earlier scriptures strengthen your own conviction?

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Question 1 of 2

Why does the surah end by mentioning earlier scrolls?

Question 2 of 2

Why does Ibrāhīm's name precede Mūsā's here?

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VOCABULARY

Roots from this surah

Learn the three-letter root and you unlock every word built from it — across the whole Qur'an, not just this surah.

س ب ح

āyāt 1

to glorify, to declare utterly free of imperfection

  • سَبَّحَhe glorified
  • تَسْبِيحglorification
  • سُبْحَانَglory be to...

ع ل و

āyāt 1

to be high, exalted, above

  • أَعْلَىmost high
  • عَلِيّthe Most High (a divine name)
  • عُلُوّloftiness

خ ل ق

āyāt 2

to create, to bring into being from nothing

  • خَلَقَhe created
  • خَلْقcreation
  • خَالِقthe Creator

ق د ر

āyāt 3

to determine, measure out, decree with precision

  • قَدَّرَhe decreed/measured out
  • قَدَرdivine decree
  • قُدْرَةpower, capability

ه د ي

āyāt 3

to guide gently toward a goal

  • هَدَىٰhe guided
  • هُدًىguidance
  • هَادِيguide

ذ ك ر

āyāt 9, 10, 15

to remember, mention, remind

  • ذَكَرَhe remembered/mentioned
  • ذِكْرَىٰreminder
  • تَذَكَّرَhe took heed, recalled

ز ك و

āyāt 14

to purify, grow in goodness

  • تَزَكَّىٰhe purified himself
  • زَكَاةthe purifying almsgiving
  • زَكِيّpure, upright

ي س ر

āyāt 8

to be easy, to make something easy

  • يُسْرease
  • يَسَّرَhe made easy
  • مَيْسَرَةaffluence, ease of means

Carry this with you

  • Glorifying Allah's Name above every imperfection is the first response owed to Him.
  • Every act of creation carries proportion, decree and guidance built into it.
  • The freshness of this world is designed to fade — do not build your hope on stubble.
  • Allah Himself guarantees the preservation of what He revealed to His Messenger ﷺ.
  • A reminder is worth giving even if only the fearful heart responds to it.
  • True success is purification joined with remembrance and prayer, not worldly gain.
  • Preferring the fleeting over the lasting is the root error the surah warns against.
  • This message is not new — it echoes across the earliest scrolls given to Ibrāhīm and Mūsā.

Where this surah connects

Cross-surah threads

Parts of the Qurʾān explain other parts. Each thread below opens the same subject as it is argued across every other surah you have studied, in revelation order.

The Hour and the accounting2 movementsThe four trials2 movementsThe signs you already walk on2 movementsProvision, wealth and the tongue that forgets1 movement
All threads →

Sources behind Sūrah Al-Aʿlā

Every line of context, tafsīr and takeaway on this page traces back to one of these references. Ḥadīth numbers open on sunnah.com and āyah references open on quran.com, so you can check the claim rather than take it on trust. The Arabic text itself is fetched live from a verified public corpus.

Tafsīr19

FINAL ASSESSMENT

Full exam — the whole surah, from memory

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Al-Aʿlā — full exam

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12 questions across 6 themes.

Al-Aʿlā · He will make you recite and you will not forget

What benefit does āyah 8 promise the Prophet ﷺ?

Arabic (Uthmānī script) and the Ṣaḥīḥ International translation are fetched live from the Quran.com API (v4), sourced from the King Fahd Complex muṣḥaf — api.quran.com API docs · Translation: Ṣaḥīḥ International · Integrity & testing protocol