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The fourfold division of the Qurʾān

الطُّوَل والمِئون والمثاني والمفصَّل

An early way of describing the whole Qurʾān in four portions.

Before juzʾ numbers were in common use, the Qurʾān was described in these four portions by length. It is worth knowing because the older books, and several ḥadīth, speak in these terms rather than in juzʾ and ḥizb.

The Wāthilah report is graded weak by a number of ḥadīth scholars and acceptable by others. It is included here as the origin of the naming, not as a basis for any practice or reward.

How it is divided

  • Aṭ-Ṭiwāl — the long

    Al-Baqarah to at-Tawbah

    The seven long sūrahs.

  • Al-Miʾūn — the hundreds

    Roughly Yūnus onwards

    Sūrahs of around a hundred āyāt or more.

  • Al-Mathānī — the repeated

    The sūrahs following the miʾūn

    Named for being recited and repeated often, coming after the hundreds.

  • Al-Mufaṣṣal — the frequently separated

    Qāf or al-Ḥujurāt to an-Nās

    The closing portion.

What runs through all of them

  • A map of the whole

    Four portions, ordered by length, giving a sense of the shape of the muṣḥaf before you open it.

  • The older vocabulary

    Tafsīr and ḥadīth literature use these names freely. Knowing them makes the classical books readable.

Words that keep returning

  • مِئُون

    miʾūn · root م أ ي

    the hundreds

  • مَثَانِي

    mathānī · root ث ن ي

    the repeated ones, folded back over

Take this with you

  • Four portions by length: ṭiwāl, miʾūn, mathānī, mufaṣṣal.
  • This is an orientation tool, not a practice — no recitation habit hangs on it.
  • The ḥadīth naming the four is disputed; the division itself is well recorded in the sciences of the Qurʾān.

Check what stayed with you

Answer from memory. That one moment of recall is what makes it stay.

What are the four portions in the old division of the Qurʾān?

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